Publications

Dr. Jo Rey – Research Publications

  • Rey, J. (2023). Who’d Have Thought?: Unravelling Ancestors’ Hidden Histories and Their Impact on Dharug Ngurra Presences, Places and People. In: Journal of Genealogy, Special Issue: Indigenous Auto/Biographies: Musings in Histories. 
    Website: https://www.mdpi.com/2313-5778/7/2/41
    PDF Version: https://www.mdpi.com/2313-5778/7/2/41/pdf
  • Rey, J. (2023). A certain wisdom: ‘Living law’ before ‘more, more, more’. In B. Carlson, M. Day, S. O’Sullivan & T. Kennedy (Eds) The Routledge Handbook of Australian Indigenous Peoples and Futures. Routledge.
  • Rey, J. (2023). Weaving “Lifeworkings”: Goanna Walking Between Humanism and Posthumanism, Dharug Women’s Way. In R. Hediger (Ed.), Planet Work: Rethinking Labor and Leisure in the Anthropocene.
  • Rey, J. & Parry, M. (Producer). (2022). Dharug Presences in Place: Where’s Dolly Dreaming? Retrieved from https://dharugcountryxcity.com.au 
  • Rey, J. (2022). Quiet Activism through Dharug Ngurra: Reporting Locally Grown – Not from the European South. From the European South.
  • Rey, J. (2021). Changing Places: Weaving City Learnings into Country Futures. In L. Lopez Lopez & G. Coella (Eds.), Indigenous Futures and Learnings Taking Place (pp. 10-36). Melbourne: Routledge.
  • Rey, J. (2021). Indigenous Identity as Country: The “Ing” within Connecting, Caring, and Belonging. Journal of Genealogy, 5(2). Retrieved from https://doi.org/10.3390/genealogy5020048
  • Rey, J. (2019). Country Tracking Voices: Dharug women’s perspectives on presences, places and practices. (Doctorate). Macquarie University, North Ryde.
  • Rey, J. (2019). Dharug Custodial Leadership: Uncovering Country in the City. World Indigenous Nations Higher Education Journal (1), 56-66. Retrieved from https://journals.uvic.ca/index.php/winhec/issue/archive
  • Rey, J. & Harrison, N. (2018). Sydney as an Indigenous place: “Goanna walking” brings people together. AlterNative: An International Journal of Indigenous Peoples. doi:10.1177/1177180117751930
  • Rey, J. A. (2005). The Sarsaparilla Souvenir. Philadelphia, PA: Xlibris.

Climate and Country Relevent Works

  • ACF. (2020). The Extinction Crisis in Australia’s Cities and Towns: How weak environmental laws have let urban sprawl destroy the habitate of Australia’s threatened species. Retrieved from Melbourne: https://www.acf.org.au/reports?page=3
  • Beresford, Q. (2021). Wounded Country: The Murray-Darling Basin A Contested History. Sydney: NewSouth.
  • Burgess, C. P., Johnston, F. H., Berry, H. L., McDonnell, J., Yibarbuk, D., Gunabarra, C., . . . Bailie, R. S. (2009). Healthy country, healthy people: the relationship between Indigenous health status and “caring for country”. Medical Journal of Australia, 190(10), 567-572. doi:10.5694/j.1326-5377.2009.tb02566.x
  • Larsen, S. C., & Johnson, J. T. (2017). Being Together in Place – Indigenous Coexistence in a More Than Human World. Minneapolis University of Minnesota Press
  • Lyons, I., Hill, R., Deshong, S., Mooney, G., & Turpin, G. (2020). Protecting what is left after colonisation: embedding climate adaptation planning in traditional owner narratives. Geographical Research, 58(1), 34-48. doi:10.1111/1745-5871.12385
  • Nations, U. (2015). The Global Potential of Indigenous Fire Management: Findings of the Regional Feasibility Assessments Retrieved from https://collections.unu.edu/eserv/UNU:5605/indigenous_fire_management.pdf
  • Ngurra, D., Dadd, L., Glass, P., Scott, R., Graham, M., Judge, S., . . . Suchet-Pearson, S. (2019). Yanama budyari gumada: reframing the urban to care as Darug Country in western Sydney. Australian Geographer, 50(3), 279-293. doi:10.1080/00049182.2019.1601150
  • Rey, J. A. (2021). Changing Places: Weaving City Learnings into Country Futures. In L. Lopez Lopez & G. Coella (Eds.), Indigenous Futures and Learnings Taking Place (pp. 10-36). Melbourne: Routledge.
  • Somerville, M., Tobin, L., & Tobin, J. (2019). Walking Contemporary Indigenous Songlines as Public Pedagogies of Country. Journal of Public Pedagogies(4). doi:10.15209/jpp.1171
  • Whitehead, P. J., Purdon, P., Russell‐Smith, J., Cooke, P. M., & Sutton, S. (2008). The management of climate change through prescribed Savanna burning: Emerging contributions of indigenous people in Northern Australia. Public Administration and Development, 28(5), 374-385. doi:10.1002/pad.512
  • Whyte, K. P. (2017). Is it Colonial Deja Vu? Indigenous Peoples and Climate Change. In J. A. a. M. Davis (Ed.), Humanities for the Environment: Integrating Knowledge, Forging New Constellations of Practice. London: Routledge.

Indigenous

  • Arabena, K. (2015). Becoming Indigenous to the Universe : Reflections on living systems, indigeneity and citizenship North Melbourne, Vic. : Australian Scholarly Publishing.
  • Baynes, R. (2016). Teachers’ Attitudes to Including Indigenous Knowledges in the Australian Science Curriculum. Australian Journal of Indigenous Education, 45(1), 80-90. doi:10.1017/jie.2015.29
  • Benterrak, K., Muecke, S., Roe, P., & Keogh, R., et. al. (Eds.). (2014). Reading the country: an introduction to nomadology  Fremantle, W.A.: Fremantle Arts Centre Press.
  • Berkley, A. (2000). Review of Intercultural Education and Literacy, An Ethnographic Study of Indigenous Knowledge and Learning in the Peruvian Amazon: Sheila Aikman
  • Amsterdam: John Benjamins, 1999, ISBN 1-55619-385-8 (Book Review). In (Vol. 11, pp. 161-163).
  • Biddle, N., & Wilson, T. (2013). Indigenous Australian population projections: problems and prospects. Journal of Population Research, 30(2), 101-116. doi:10.1007/s12546-013-9104-2
  • Bignall, S., Hemming, S., & Rigney, D. (2016). Three Ecosophies for the Anthropocene: Environmental Governance, Continental Posthumanism and Indigenous Expressivism. Deleuze Studies, 10(4), 455-478. doi:10.3366/dls.2016.0239
  • Blair, N. (2015). Privileging Australian Indigenous Knowledge: Sweet potatoes, spiders, waterlilys and Brick Walls. Champaign, Illinois: Common Ground.
  • Christie, M. (2006). Transdisciplinary Research and Aboriginal Knowledge. Aust. J. indig. Educ, 35(2006), 78-89. doi:10.1017/S1326011100004191
  • Corn, A. (2010). Land, song, constitution: exploring expressions of ancestral agency, intercultural diplomacy and family legacy in the music of Yothu Yindi with Mandawuy Yunupiŋu 1. Pop. Mus., 29(1), 81-102. doi:10.1017/S0261143009990390
  • Craven, R. (2011). Teaching Aboriginal studies / edited by Rhonda Craven (2nd. ed. ed.). Crows Nest, N.S.W.: Crows Nest, N.S.W. : Allen & Unwin.
  • Craven, R., & Mooney, J. (2013). Seeding success in indigenous Australian higher education / edited by Rhonda G. Craven, Janet Mooney (First edition. ed.): Bingley Emerald.
  • Foley, D. (2001). Repossession of our spirit : traditional owners of northern Sydney / by Dennis Foley photographs by Ricky Maynard. Canberra: Canberra : Aboriginal History Inc.
  • Ford, L. P., Guthadjaka, K. G., Daymangu, J. W., Danganbar, B., Baker, C., Ford, C., . . . Murtagh, D. (2018). Re-imaging Aboriginal leadership in higher education – A new Indigenous research paradigm. Australian Journal of Education, 62(3), 276-288. doi:10.1177/0004944118808364
  • Ford, P. L., Prior, J., Coat, B., & Warton, L. (2014). The Incorporating Indigenous Knowledge LibGuide : Charles Darwin University Embedding Australian Aboriginal and Torres Strait Islander Knowledge, Culture and Language. Australian Academic & Research Libraries, 1-10. doi:10.1080/00048623.2014.910859
  • Freire, P. (1972). Pedagogy of the oppressed. Middlesex: Penguin Books.
  • Harrison, N., Burke, J., & Clarke, I. (2020). Risky teaching: developing a trauma-informed pedagogy for higher education. Teaching in higher education, 1-15. doi:10.1080/13562517.2020.1786046
  • Heart, M. Y. H. B., Chase, J., Elkins, J., & Altschul, D. B. (2011). Historical trauma among indigenous peoples of the Americas: concepts, research, and clinical considerations. Journal of Psychoactive Drugs, 43(4), 282.
  • Hogan, L. (2015). What Would You Call It?(Poem). World Literature Today, 89(2), 17.
  • Howitt, R. (2011). Knowing/Doing. In V. J. Del Casino Jnr., Thomas, M. E., Cloke, P. and Panelli, R. (Ed.), Companion to Social Geography (pp. 131-145). Chichester, UK: Blackwell.
  • Kelly, D. (2014). The legal and religious nature of aboriginal customary law: focus on Madayin. University of Notre Dame Australia Law Review, 16, 50-73.
  • Kelly, L. S. (2012). When knowledge was power. In U. La Trobe (Ed.).
  • Kovach, M. (2009). Indigenous Methodologies: Characteristics, conversations, and contexts. Toronto: University of Toronto Press.
  • Larsen, S. C., & Johnson, J. T. (2017). Being Together in Place – Indigenous Coexistence in a More Than Human World. Minneapolis University of Minnesota Press
  • Lou, E. (2016). Canada aboriginal community declares suicide crisis emergency. Retrieved from https://www.reuters.com/article/us-canada-aboriginal-suicides/canada-aboriginal-community-declares-suicide-crisis-emergency-idUSKCN0X8024
  • McKinley, E. A., & Smith, L. T. (2019). Handbook of Indigenous Education. Singapore: Springer Singapore Pte. Limited.
  • Moreton – Robinson, A. (2000). Talkin’ up to the white woman: Aboriginal women and feminism. St. Lucia, Qld.: University of Queensland Press.
  • Moreton-Robinson, A. (2011). THE WHITE MAN’S BURDEN: Patriarchal White Epistemic Violence and Aboriginal Women’s Knowledges within the Academy. Australian Feminist Studies, 26(70), 413-431. doi:10.1080/08164649.2011.621175
  • Neale, M. (2020). Songlines : the power and promise. Port Melbourne, Victoria: Thames & Hudson Australia Pty Ltd.
  • Nelson, M. K., & Shilling, D. (2018). Traditional ecological knowledge : learning from indigenous practices for environmental sustainability. Cambridge: Cambridge University Press.
  • Plumwood, V. (2005). The Fraser Island Dingo Cull and the Ethics of Negotiation. PAN: Philosophy Activism Nature(3), 12-21.
  • Randall, B. (2003). Songman : the story of an Aboriginal elder of Uluru / Bob Randall [foreword and notes by Paul Newbury]. Sydney: Sydney : ABC Books for the Australian Broadcasting Corporation.
  • Rose, D. (2005). An Indigenous philosophical ecology : situating the human.
  • Rose, D. B. (2013). Val Plumwood’s Philosophical Animism: Attentive Inter-actions in the Sentient World. Environmental Humanities, Vol 3, Pp 93-109 (2013).
  • Salmón, E. (2000). Kincentric Ecology: Indigenous Perceptions of the Human-Nature Relationship. Ecological applications, 10(5), 1327-1332. doi:10.1890/1051-0761(2000)010[1327:KEIPOT]2.0.CO;2
  • Simpson, J. (2019). The State of Australia’s Indigenous Languages and How We Can Speak Them More Often. The Conversation. Retrieved from https://theconversation.com/the-state-of-australias-indigenous-languages-and-how-we-can-help-people-speak-them-more-often-109662
  • Steffensen, V. (2020). Fire country : how indigenous fire management could help save Australia / Victor Steffensen: Richmond, Victoria : Hardie Grant Travel.
  • Stockton, E. (1995). The aboriginal gift : spirituality for a nation / Eugene Stockton. Alexandria, N.S.W.: Alexandria, N.S.W. : Millennium Books.
  • Taylor, Francis, Kincheloe, J. L., & Semali, L. (1999). What is indigenous knowledge? : voices from the academy / edited by Ladislaus M. Semali, Joe L. Kincheloe. New York: New York : Falmer Press.
  • Taylor, J. (2013). Indigenous Urbanization in Australia: Patterns and Processes of Ethnogenesis. In E. J. Peters & C. Andersen (Eds.), Indigenous in the city : contemporary identities and cultural innovation (pp. 183-200). Vancouver, Toronto UBC Press.
  • Tobler, R., Rohrlach, A., Soubrier, J., Bover, P., Llamas, B., Tuke, J., . . . Cooper, A. (2017). Aboriginal mitogenomes reveal 50,000 years of regionalism in Australia. Nature. doi:10.1038/nature21416
  • Van Toorn, P. (2006). Writing Never Arrives Naked: Early Aboriginal Cultures of Writing in Australia: Aboriginal Studies Press.
  • Watson, I. (2015). Aboriginal peoples, colonialism and international law : raw law. Milton Park, Abingdon, Oxon ;: Routledge.
  • Yunupingu, M. (Ed.) (1994). Voices from the land Sydney: Sydney : ABC Books.
  • Zylstra, M. J., Knight, A. T., Esler, K. J., & Le Grange, L. L. L. (2014). Connectedness as a Core Conservation Concern: An Interdisciplinary Review of Theory and a Call for Practice. Springer science reviews, 2(1-2), 119-143. doi:10.1007/s40362-014-0021-3

Local Connections

Press Releases:

  • Historic Site Returned to Traditional Owners. (2018). [Press release]. Retrieved from https://www.thewire.org.au/story/historic-site-returned-to-traditional-owners/
  • Landcom Hands Back Land to Dharug People at Historic Event. (2018). Retrieved from https://www.landcom.com.au/news/media/landcom-hands-back-land-to-dharug-people-at-historic-event/

Articles and Books:

  • Death of a Centenarian. (1904, Tuesday 18 October 1904,). Maitland Mercury. Retrieved from http://nla.gov.au/nla.news-article124046006
  • Bubacz, B. M. (2007). The Female and Male Orphan Schools in New South Wales, 1801-1850. In: University of Sydney.
  • Foley, D. (2001). Repossession of our spirit : traditional owners of northern Sydney / by Dennis Foley photographs by Ricky Maynard. Canberra: Canberra : Aboriginal History Inc.
  • Goodall, H. (2009). Rivers and resilience: Aboriginal people on Sydney’s Georges River Sydney: University of New South Wales Press.
  • Harrison, N. (2014). Learning and teaching on Darug country. Retrieved from www.learndarug.com
  • Harrison, N., Page, S., & Tobin, L. (2016). Art has a place: country becomes a teacher in the city. Educational Philosophy and Theory, 48(13), 1321-1335.
  • Haskins, V. (2012). The Chaplain’s wife and the Native Girl: Re-envisaging a Cross-cultural Female Relationship in the Contact Zone. Australian Feminist Studies, 27(73), 259-268. doi:10.1080/08164649.2012.700256
  • Holder, R. F. (Ed.) (1967) Australian Dictionary of Biography (Vols. 2). National Centre of Biography, Australian National University.
  • Janson, J. (2020). Benevolence / Julie Janson: Broom, Western Australia : Magabala Books.
  • Karskens, G. (2010). The colony: a history of early Sydney Crows Nest, NSW: Allen & Unwin.
  • Kohen, J. L. (2010). African Connections: The descendants of John Randall, John Martin, John Aiken, William Thomas and Thomas Corncrake (Conquit). Seven Hills: Darug Tribal Aboriginal Corporation.
  • Neale, M. (2020). Songlines : the power and promise. Port Melbourne, Victoria: Thames & Hudson Australia Pty Ltd.
  • Pauling, W. (1995). A History of Mona Vale. Manly Warringah Journal of Local History, 6.
  • Pybus, C. J. (2006). Black founders : the unknown story of Australia’s first black settlers / Cassandra Pybus. Sydney: Sydney : UNSW Press.
  • Rose, D. (2005). An Indigenous philosophical ecology: situating the human.
  • Rose, D. B. (1996). Sacred geography In. Canberra: Australian Heritage Commission.
  • Rose, D. B. (1999). Indigenous ecologies and an ethic of connection In N. Low (Ed.), Global Ethics and Environment (pp. 175-187). London: Routledge.
  • Rose, D. B. (2000). Dingo makes us human: life and land in an Australian Aboriginal culture. Retrieved from http://hdl.handle.net/1959.14/88357
  • Salmón, E. (2000). Kincentric Ecology: Indigenous Perceptions of the Human-Nature Relationship. Ecological applications, 10(5), 1327-1332. doi:10.1890/1051-0761(2000)010[1327:KEIPOT]2.0.CO;2
  • Smith, K. (2005). Wallumedegal : an Aboriginal history of Ryde / Keith Vincent Smith. North Ryde, N.S.W.: North Ryde, N.S.W. : Community Services Unit, City of Ryde.
  • Smith, K. V. (2008). Mari nawi (“big canoes”) : Aboriginal voyagers in Australia’s maritime history, 1788-1855 Thesis (PhD)–Macquarie University. Division of Society, Culture, Media and Philosophy. Warawara – Department of Indigenous Studies, 2008., Australia.
  • Smith, K. V. (2009). Bennelong among his people. Aboriginal History, 33(2009), 7-30.
  • Somerville, M. (2013). The ‘placetimemattering’ of aspiration in the Blacktown Learning Community. Critical Studies in Education, 54(3), 231-244. doi:10.1080/17508487.2013.831365
  • TW. (2011, September/October, 2011). The Tale of First Fleeter John Randall. Founders, 42(5), 2-3.
  • Watson, E., Marne, W., & Watson, K. (2014). Our Place: Aboriginal Stories on Country – Guringai and Darug Retrieved from http://www.hornsby.nsw.gov.au/community/coummunity-services/aboriginal-services

Websites:

  • Attenbrow, V. (2022). Fish, maugro. Retrieved from https://australian.museum/learn/cultures/atsi-collection/sydney/fish-maugro/
  • City Arts Centre, B. (2014). Blacktown City Arts Centre. Retrieved from www.artscentre.blacktown.nsw.gov.au
  • DSMG. (2020). Dharug Strategic Management Group. Retrieved from https://www.dsmg.org.au
  • Fairall, R. Randall/Martin Familiy Tree – John Randall 2. Retrieved from http://freepages.genealogy.rootsweb.ancestry.com/~johnrandall2/
  • Fairall, R. (n. d.). Randall/Martin Family Tree. Retrieved from http://www.fairhall.id.au/families/myline/g0/p330.htm
  • GHD. (2018). GHD Helps Return Blacktown Native Institution to Indigenous Custodians. Retrieved from https://www.ghd.com/en/news/ghd-helps-return-blacktown-native-institution-to-indigenous-custodians.aspx
  • Norman, H. (2015). Colebee and Nurrungingy’s Land Grant. Dictionary of Sydney. Retrieved from https://dictionaryofsydney.org/entry/colebee_and_nurragingys_land_grant
  • The Law and the Lore. (n.d.). Working with  Aboriginal and Torres Strait Islanders and Community. Retrieved from http://www.workingwithatsi.info/content/PI_laws.htm
  • Anderson, G. M. (2016). Euahlayi cultural astronomy parallels with latest gravitational waves detection [Press release]. Retrieved from www.sovereignunion.mobi
  • Bach, M., Trevisani, I. (2008). Ecopoetry and the present environmental crisis. Limine. Retrieved from http://www.ecopoems.altervista.org/theoretical_basis_of_ecopoetry.htm
  • Bringhurst, R. The Elements of Typographic Style. Retrieved from http://www.etymonline.com/index.php?term=text
  • City Arts Centre, B. (2014). Blacktown City Arts Centre. Retrieved from www.artscentre.blacktown.nsw.gov.au
  • DSMG. (2020). Dharug Strategic Management Group. Retrieved from https://www.dsmg.org.au
  • Fairall, R. (n. d.). Randall/Martin Family Tree. Retrieved from http://www.fairhall.id.au/families/myline/g0/p330.htm
  • GHD. (2018). GHD Helps Return Blacktown Native Institution to Indigenous Custodians. Retrieved from https://www.ghd.com/en/news/ghd-helps-return-blacktown-native-institution-to-indigenous-custodians.aspx
  • Green Webb, R. (2016). Dharag Dalang. Retrieved from http://dharug.dalang.com.au/
  • Harrison, N. (2014). Learning and teaching on Darug country. . Retrieved from www.learndarug.com
  • Holder, R. F. (Ed.) (1967) Australian Dictionary of Biography  (Vols. 2). National Centre of Biography, Australian National University.
  • Lake, M. (2018). Why we should remember Boorong, Bennelong’s third wife, who is buried beside him. The Conversation. Retrieved from https://theconversation.com/why-we-should-remember-boorong-bennelongs-third-wife-who-is-buried-beside-him-107280
  • Mitchell, A. (2016). Extinction is the end or is it?  Retrieved from https://worldlyir.wordpress.com/2016/06/30/extinction-is-the-end-or-is-it/
  • Mitchell, A. (2017). Lifework Part II.  Retrieved from https://worldlyir.wordpress.com/2017/04/09/lifework-part-ii/
  • Mulvaney, D. J. (2012). Stanner, William Edward (Bill) (1905–1981). Australian Dictionary of Biography,. Retrieved from http://adb.anu.edu.au/biography/stanner-william-edward-bill-15541/text26753
  • Myers, P. (2000). The Third City. Architecture Australia, 89(1). Retrieved from http://architectureau.com/articles/the-third-city/
  • Nicholls, C. (2014). ‘Dreamings’ and dreaming narratives: what’s the relationship? [Part 3 of 3 part series]. Retrieved from https://theconversation.com/dreamings-and-dreaming-narratives-whats-the-relationship-20837
  • Overbye, D., Corum, Jason and Drakeford, Jonathon. (2016, 11th February, 2016). Gravitational Waves Detected, Confirming Einstein’s Theory. Out There. Retrieved from http://www.nytimes.com/2016/02/12/science/ligo-gravitational-waves-black-holes-einstein.html?_r=0
  • Parramatta Female Factory Precinct. Retrieved from www.parragirls.org.au/ (2006). Fire Management Strategy: Lane Cove National Park Wallumatta Nature Reserve Dalrymple-Hay Nature Reserve. Sydney
  • Rey, J. A., & Parry, M. (Producer). (2022). Dharug Presences in Place: Where’s Dolly Dreaming? (Online Multimedia) Retrieved from https://dharugcountryxcity.com.au
  • Ritchie, J. (2014). Counter-colonial research methodologies drawing upon postcolonial critique and Indigenous onto-epistemologies. In.
  • Rumi, M. J. (1207-1273). If thou wilt be observant and vigilant. In N. Tsolak (Ed.), (pp. Web page dedicated to the works of Mowlana Jalaluddin Rumi, (1207-1273) Sufi poet and philosopher). Retrieved from http://www.rumi.org.uk/
  • Ryuntyu, Y. (Ed.) (2010). My Hero Sister Pat: Patricia Dixon. Armidale, NSW: The World Patrick White Intellectual Heritage: Australia.
  • SBS. (2014). Living Black Forum Special: Continuation of the Stolen Generation. On Demand. Retrieved from http://www.sbs.com.au/ondemand/video/278236227943/LIVING-BLACK-23-June-2014
  • Services, H. A. (2014). Stories on Country – Guringai and Darug. Retrieved from http://www.hornsby.nsw.gov.au/community/coummunity-services/aboriginal-services
  • Tobin, J. (2013). Learn Darug – Place Based Story. Retrieved from http://learndarug.com/about-2/
  • Tobin, L. (2014). Learn Darug – Place Based Mural. Retrieved from http://learndarug.com/2014/01/03/mural-project/
  • Training, N. D. E. a. Campfire. Retrieved from http://www.curriculumsupport.education.nsw.gov.au/secondary/languages/languages/aboriginal/campfire/stories/index.htm
  • Training, N. D. E. a. History of Aboriginal Sydney. Retrieved from http://www.historyofaboriginalsydney.edu.au/

FIRE

  • Gallagher, R. V., Allen, S., Mackenzie, B. D. E., Yates, C. J., Gosper, C. R., Keith, D. A., . . . Nimmo, D. (2021). High fire frequency and the impact of the 2019–2020 megafires on Australian plant diversity. Diversity & distributions, 27(7), 1166-1179. doi:10.1111/ddi.13265
  • Nations, U. (2015). The Global Potential of Indigenous Fire Management: Findings of the Regional Feasibility Assessments Retrieved from https://collections.unu.edu/eserv/UNU:5605/indigenous_fire_management.pdf
  • Region, N. D. o. E. a. C. N. P. a. W. S. S. N. (2006). Fire Management Strategy: Lane Cove National Park Wallumatta Nature Reserve Dalrymple-Hay Nature Reserve. Sydney
  • Steffensen, V. (2020). Fire country: how indigenous fire management could help save Australia / Victor Steffensen: Richmond, Victoria : Hardie Grant Travel.
  • Whitehead, P. J., Purdon, P., Russell‐Smith, J., Cooke, P. M., & Sutton, S. (2008). The management of climate change through prescribed Savanna burning: Emerging contributions of indigenous people in Northern Australia. Public Administration and Development, 28(5), 374-385. doi:10.1002/pad.512

© Jo Rey 2022

We always pay our respect to the Elders past present and our future elders within our community, our elders have smoothed the path for many of our people and we should always remember and respect what they have lived through and shared with us.